What does the Bible say about contraception in marriage?
Retrieved texts include Genesis 9:7, Genesis 8:17, Genesis 9:1, Genesis 3:16.
The texts do not directly address broader modern formulations; NO DIRECT REFERENCE IN SOURCE TEXTS and INSUFFICIENT EVIDENCE apply beyond retrieved passages.
THEOLOGICAL ANALYSIS
1. QUESTION
What does the Bible say about contraception in marriage?
2. PRIMARY TEXTUAL EVIDENCE
The retrieved source texts contain no direct references to contraception as a practice. The following verses address procreation and fruitfulness:
"And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it..." — Genesis 1:28 (KJV)
"And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth." — Genesis 9:1 (KJV)
"And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein." — Genesis 9:7 (KJV)
"And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins." — Genesis 35:11 (KJV)
"Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle..." — Deuteronomy 28:4 (KJV)
One text presents a contrasting perspective on childbearing:
"For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck." — Luke 23:29 (KJV)
2. LINGUISTIC/HISTORICAL DATA
From the texts provided:
- The Hebrew imperative "be fruitful and multiply" (פְּרוּ וּרְבוּ) appears repeatedly in Genesis as a divine blessing/command given to: sea creatures and birds (1:22), humanity at creation (1:28), Noah post-flood (9:1, 7), and Jacob (35:11).
- These texts frame procreation within the context of blessing and covenant promise, not explicit commandment regarding method of family planning.
- No text retrieved addresses the prevention of conception directly.
3. SCHOLARLY POSITIONS
Based solely on the texts provided, the following interpretive options may be noted:
- Some interpreters treat "be fruitful and multiply" as a universal moral command binding on all marriages.
- Others view these statements as blessings or directives given to specific persons (Adam, Noah, Jacob) in particular redemptive-historical contexts.
- Luke 23:29 introduces an eschatological situation where barrenness is called "blessed," though the context is judgment, not normative ethics.
The retrieved texts do not resolve which interpretive framework is correct.
4. SOURCES
| Reference | Translation | |-----------|-------------| | Genesis 1:22 | KJV | | Genesis 1:28 | KJV | | Genesis 3:16 | KJV | | Genesis 8:17 | KJV | | Genesis 9:1 | KJV | | Genesis 9:7 | KJV | | Genesis 28:3 | KJV | | Genesis 35:11 | KJV | | Genesis 38:4 | KJV | | Genesis 48:4 | KJV | | Deuteronomy 28:4 | KJV | | Isaiah 45:10 | KJV | | Jeremiah 29:6 | KJV | | Luke 23:29 | KJV | | James 1:15 | KJV |
5. CONSENSUS INDICATOR
INSUFFICIENT TEXTUAL EVIDENCE
The retrieved texts do not mention contraception explicitly. They affirm procreation as a blessing and, in some contexts, a command—but they do not address the moral status of preventing conception within marriage.
Notable absence: The well-known narrative of Onan (Genesis 38:8–10), which is often cited in discussions of contraception, was not included in the retrieved texts (only Genesis 38:4 appears, which merely records a birth). Without that passage and its interpretive context, no assertion about the Bible's teaching on contraceptive practice can be responsibly made from these sources.